As I type, I’m sitting in the Atlanta airport waiting for my flight to Charleston, SC. I’m on my way to College of Charleston to visit some classes and give a public lecture, “The Artifacts of White Supremacy,” about the Klan’s use of material objects to promote their version of white Protestant nationalism. As I’ve noted before, it’s a weird time to be a scholar of white nationalism and white supremacy. It’s hard to feel good about what I’m writing when our present moment resonates so much with the historical moments I study.
As I was writing and revising this talk, something gave me hope: The stories the Klan wanted to tell about their objects and their vision of white Protestant nation were contested stories. The meanings that the order attached to their objects were not necessarily the stories that won out. What a powerful reminder as I watch folks offering up counter-narratives of what America is, in spite of the Tr*mp’s administration’s attempts to control the story.
The Klan hoped the robes and fiery cross told one story of their white Protestant nation, and now, those are symbols of racism and hate. The story that you want to be THE STORY doesn’t necessarily become the story we remember or tell. It’s a good reminder to all of us that we don’t have to assent to dominant narratives. We can challenge them, we can offer different stories, and sometimes, we can win. (more…)