Kristian Petersen, New Books in Religion, interviewed me about Gospel According to the Klan about a month ago. Happily, that interview is now available in podcast form for anyone who might be interested. This was a wonderful interview, and I highly recommend that other scholars jump at the opportunity to chat with Kristian. Here’s a teaser for the podcast:
In our conversation we discuss the importance of print culture, the communal act of reading, Jesus as the ideal Klansman, the symbolic meaning of the robes, cross, and flag, and the Women of the Ku Klux Klan (WKKK). We end our discussion by looking at the Klan’s legacy of exclusionism and conservatism as a widespread characteristic of American society and how this is manifested in contemporary culture through figures like Terry Jones, who gained notoriety with his call to burn the Qur’an. Kelly does an excellent job of encouraging scholars of religion to reexamine our subjects and tackle issues that make us uneasy and uncomfortable. These topics and individuals are as much a part of religious history as the figures we would want to sit down and have a cup of coffee with.
The interview happened to coincide with my piece for the Atlantic (!) about a Georgia Klan’s attempt to adopt a highway, the rhetoric of love and inescapability of the order’s legacy of hate. Here’s an excerpt:
Last week, a local chapter of the International Keystone Knights of Ku Klux Klan proposed adopting one-mile stretch of highway in north Georgia. The possibility of Klan members picking up roadside litter and getting credit on a highway sign provoked as much confusion as outrage. One reporter asked, “Is the latest effort to adopt a highway an introduction of a new era of a kinder, gentler Klan or merely an effort to gain attention?”
In public statements, the group’s leaders signaled that volunteer work was part of their message of love. “We love the white race,” April Chambers, secretary of the Georgia Klan, told a local television correspondent. “Why is that so hard for people to understand? But we don’t hate anybody!” In a quote at CNN’s In America blog, Frank Ancona, the imperial wizard of the Traditionalist American Knights of the Ku Klux Klan echoed that sentiment, portraying the Klan as “a fraternal organization” that commits “good works.”
Benevolence, love, and volunteering seem out of place with hoods, robes, and burning crosses. But what may surprise many is that these statements are consistent with the larger history of the Klan, wherein declarations of love are intimately bound to the Klan’s better-known gospel of hate. That paradox holds the key to understanding both the order’s past popularity and its continuing inability to halt its decline.
All-in-all, it was a pretty good end to last week. Now, if I can only meet my deadlines on other projects…