Tag Archives: self-promotion

Review Redux: Gospel According to the Klan

Available at booksellers everywhere, pretty much :)

Well, folks, believe it or not, Gospel According to the Klan has now been out for three months, and slowly, the book is getting some reviews mostly online and at some news outlets. They are mostly good, (and sometimes they are tough). Additionally, I am still getting used the prospect of people reading (and buying) my book. So, here’s what folks are saying:

Michael J. Altman, Remembering When the Klan Tried to March Through Town:

That said, Baker’s book is an extremely important work. Her analyses of gender, nationalism, and material culture are strong and useful for anyone looking for a model. Furthermore, her use of the periodical literature and analysis of  representation and rhetoric offers me a model for my own work with representations of Hindus and Protestants in my sources. The chapters hold their own as individual readings and can be put to use in a number of undergraduate courses while the book as a whole ought to be a part of any seminar on race or nationalism and religion.

Just take the dust jacket off if you read it on an airplane–I discovered that the hard way.

(I feel like that line should be attached to all promotional materials. I included an image of the cover as a quick reminder of why that might be the case.)

Ina Hughs, Two New Books Offer Peak Behind the Klan’s Sheets, Knoxville News Sentinel

From Baker’s perspective, the Klan has a convoluted and somewhat misunderstood past. She puts a lot of focus on the religious implications of its history and the role religion plays in nationalism.

Kevin Boyle, The Not-So-Invisible Empire, New York Times

At the end of the book, though, Baker steps back from her texts. Suddenly her analysis becomes more pointed. Yes, the Klan had a very short life. But it has to be understood, she contends, as of a piece with other moments of fevered religious nationalism, from the anti-Catholic riots of the antebellum era to modern anti-­Islam bigots. Indeed, earlier this year, Herman Cain declared that he wouldn’t be comfortable with a Muslim in his cabinet. It’s tempting to see those moments as Pegram does the Klan: desperate, even pitiful attempts to stop the inevitable broadening of American society. But Baker seems closer to the mark when she says that there’s a dark strain of bigotry and exclusion running through the national experience. Sometimes it seems to weaken. And sometimes it spreads, as anyone who reads today’s papers knows, fed by our fears and our hatreds.

Kenny Paul Smith, A Brave New Book, Religion Nerd:

I have called Gospel According to the Klan a brave new book. This is so for two important reasons. Firstly, Baker has exposed something about American cultural history that many of us may not wish to see: namely, that both religion and mainstream society participate in the ugly, even violent, side of American nationalism….Secondly, Baker has also exposed something unpleasant about the rest of us, those who do not concur or sympathize with Terry Jones and feel repulsed by exclusionary religious nationalism (Christian or otherwise): namely, that we have a tendency towards forgetfulness, and towards imagining American history and the American mainstream in ways that reflect our own preferences.

Not too bad so far, I think. I’ll post other reviews and commentary as they become available. Please feel free to post or send any feedback on Gospel directly to me. I would love to hear what other readers think, feel, like, hate, etc. about the book.

 

Westboro Baptist Church vs. the Klan: HNN Op-ed

So, it begins. Gospel According to the Klan officially arrives on the shelf a short two three months (math isn’t my strong suit) from today. In honor of its forthcoming publication, I have an op-ed up at the History News Network today on the protest and counterprotest at Arlington Cemetery on this past Memorial Day between the (in)famous Westboro Baptist Church and none other than a Virginia branch of Ku Klux Klan. Before anyone asks, no, I cannot make either of these movements bend to my will, so I didn’t set this up. Sometimes, I just get lucky when the news cycle moves into my scholarly territory. The question driving the op-ed is: Why does the news coverage of this event need a moral authority/arbiter/winner in the jockeying between WBC and the KKK?

Here’s a preview:

What does make the recent Arlington protest newsworthy is the presence of surprising counter protestors, the Ku Klux Klan (KKK).  While WBC protestors held up signs proclaiming “Thank God for Dead Soldiers,” “Mourn for Your Sins,” and identifying President Obama as the Beast of Revelation, the Knights of the Southern Cross (Virginia) passed out small American flags to mourners.  The Knights, led by self-proclaimed Imperial Wizard Dennis LaBonte, protested the WBC’s anti-troop message.  In a sense, some media outlets were stumped by the face-off of two derided, defamed, and unloved groups.  While WBC traces the history of the independent Baptist church back to 1955, the presence of the Klan in the American historical landscape can be traced back much further.  The KKK first appeared in the 1860s with the Reconstruction Klan and emerged time and again in twentieth (the 1910s-1920s, 1950s-1960s, and 1980s) and now the twenty-first century with the rising presence of white supremacists after the election of Barack Obama to the presidency (2008).  Unlikeability is perhaps the kindest way to discuss the WBC and the KKK, but that term obscures the violence, physical and rhetorical, that both enact.  Both are grouped under the label “hate movement,” which account for the surprise at the KKK’s stance against the WBC.

Yet, it is only on the surface that KKK and the WBC appear similar.  While the WBC gleefully notes the anger/hatred of God for the American nation in relationship to sexuality, the Klan, in each of its incarnations, embraces and promotes a white Christian nationalism.  The nation for the Klan is sacred, and it requires constant vigilance to guarantee America’s status as the nation among nations, divinely ordained and guided.  The 1920s Klan, in particular, further believed that God played an active role in American history, siding with white Protestants as the “true” chosen American people.  While WBC’s protests equate dead soldiers with divine punishment, my historical work on the 1920s Klan showcases the order’s long attachment to the nation as well as the fear, not glee, that Americans could face divine retribution for declining social values.  Of course, the Klan’s vision of nation still remains strictly limited to citizens with white faces, “correct” religious faith, Protestant Christianity, and heterosexuality.  Unlike the WBC, the order’s patriotism demonstrates its deep attachment to the nation and mythologized American freedoms and values.  Soldiers emerge as dually important for the Klan because of their role in the protection of the U.S. and the ability to honor individual Klansmen’s military service.

Continue reading here.

Gospel According to the Klan Cover

Just a quick note to say my forthcoming book now titled, Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930, now has a cover!

The book will be available in August, and I’ll link to it as soon as it is up. Please check out the lovely design from the equally lovely University Press of Kansas.

Just the right amount of creepy